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'The Inhumanist Manifesto', Media Theory, Vol. 1, No.1, 2017.

The Uberfication of the University (Open access Forerunners series version available here; as of April 4 2017 an interactive Manifold series version is available here.)

Públicos Fantasma - La Naturaleza Política Del Libro - La Red (Mexico: Taller de Ediciones Económicas, 2016) - new book, co-authored with Andrew Murphie, Janneke Adema and Alessandro Ludovico. 

'Posthumanities: The Dark Side of "The Dark Side of the Digital"' (with Janneke Adema), in Janneke Adema and Gary Hall, eds, Disrupting the Humanities: Towards Posthumanities, Journal of Electronic PublishingVol. 9, No.2, Winter, 2016.

Open Access

Most of Gary's work is freely available to read and download either here in Media Gifts or in Coventry University's online repository CURVE here 

performative project Janneke Adema has put together, based on our ‘The Political Nature of the Book: On Artists’ Books and Radical Open Access’ article for New Formations, Number 78, Summer, 2013. 

'What Does Academia.edu's Success Mean for Open Access: The Data-Driven World of Search Engines and Social Networking', Ctrl-Z: New Media Philosophy, no.5, 2015.

Radical Open Access network

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Tuesday
Jan102012

Force of binding

If I am interested in the domains of electronic books and publishing, it is because the defamiliarization effect produced by the change in material support from print-on-paper to digital offers us a chance to raise the kind of questions regarding our ideas of the book we should have been raising all along. As I endeavoured to show at length in Digitize This Book, such questions were already present with regard to print and other media.

However, as a result of modernity and the ‘development and spread of the concept of the author, along with mass printing techniques, uniform multiple-copy editions, copyright, established publishing houses, editors’ and so on, they have ‘tended to be taken for granted, overlooked, marginalised, excluded or otherwise repressed’. Consequently, books have taken on the impression of being much more fixed, stable, reliable, permanent, authoritative, standardized and tightly bound than they actually are, or have ever been. For even if a book is produced in a multiple copy print edition, each copy is different, having its own singular life, history, old-age and death -- which is why we can form affective and symbolic attachments to them.

This is not to say we have never been modern, that books have never been tightly fastened or bound; but rather that this force of binding is just what modernity, and the book, is. Or was, perhaps. 

 

(This is one of a series of posts written as version 3.0 of a contribution to Mark Amerika's remixthebook project. For other posts in the series, see below and here)

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